Hipple,Tennille, & Bohrman | 35-44




Positive Approaches Journal - Volume 2 Title

Volume 10 ► Issue 1 ► May 2021



Approaching Sexuality in Service Spaces: An Invitation to Deeper Inquiry

Erin Hipple, Julie Tennille, and Casey Bohrman


Abstract

This article is focused on the complexities of human sexuality and gender identity and couched in vulnerability, inviting readers to reflection. Three academics, one of which continues in practice, present their musings, missteps, and a brief case presentation with a client from a subset of Bondage Discipline Dominance and Submission (BDSM). We conclude with provocative questions for reflection and suggestions for future action and consideration.

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This article is a love letter to our past, present, and future clients, to our communities of helping professionals, to one another, and to ourselves. It blends musings born of lived experience and remembered missteps, and provides a brief case study presentation to consider, from the perspective of three academics who are eager to see a more robust integration of addressing sexuality and gender in treatment spaces. We reject the notion that behavioral health providers (social workers, psychologists, medical professionals, and the like) can ever assert “expertise” on a topic so complex. We created this writing to offer reflection on our vulnerabilities as clinicians, educators, and humans. We invite you to be vulnerable as well, insofar as it feels resonant to do so.

As a result of the lack of comprehensive sexual literacy at all levels of education, behavioral health providers and clients alike might struggle to bring up issues of sex. Regardless of their level of comfort with sexuality, these providers may find themselves as a first point of contact for clients arriving for other concerns irrespective of or secondary to their sexuality. A lack of understanding of sexuality concepts may make even unrelated therapeutic work more difficult. Also, depending on a variety of factors including location and socioeconomic class, clients may not have the option of a referral to someone who specializes in sexuality issues, which makes basic skills related to conversing about sexuality even more necessary among providers.

We must enter into these conversations willing to make mistakes. For example, five years ago, the second and third authors were invited to deliver a training on Motivational Interviewing (MI) for persons identifying as transactivists tasked with reaching into their community to encourage the use of Pre-exposure Prophylaxis (PrEP) for prevention of HIV infection. We identified as trainers and scholars who thought a lot about heteronormativity, one of us identifying as a member of the Lesbian Gay Bisexual Transexual Questioning+ (LGBTQ+) community. We still made mistakes. The most harmful of which was misgendering individuals identifying as non-binary, accidentally using the wrong pronouns at different points throughout the 2-day training. We learned the importance of humbly apologizing, moving forward, and making concerted efforts to get pronouns correct in the future.

Brief Case Study Presentation

Early in the first author’s career, I worked with an individual whom I will call Kai. When they first came for an intake, they were struggling with relationship issues with their partner related to an infidelity that had occurred. As Kai and I explored their experiences of distrust related to the infidelity, they began talking about some of the dynamics of their relationship. Based on what they shared with me, it sounded as if their partner, a cisgender man who worked in a corporate job, was very controlling of them. Kai talked about how their partner controlled the finances, told Kai what to wear each day, and made most of the major decisions of the household.

Kai was very satisfied with these elements of the relationship and was clear and consistent in expressing that their main reason for therapy was to process the infidelity. However, I remember sitting with feelings of worry and frustration. My prior training in domestic violence was influencing my view of this situation. I spent a lot of time with this client processing their ambivalence about the relationship, expecting that at some point they would realize that the relationship was abusive. It had never occurred to me that my assessment skills were limited to my educational and professional experience/orientation thus far and my client was not, in fact, in an abusive relationship.

It wasn’t until a year into my relationship with this client that they disclosed that they and their partner were in a caregiver/little (CG/l) relationship. A CG/l relationship is a subset of Bondage and Discipline, Dominance and Submission, Sadism, and Masochism (BDSM) that involves age play. BDSM and age play can exist across a variety of genders and sexual orientations, can be sexual, non-sexual, or some combination therein. A ‘Little’ can identify themselves as a toddler, child, or teenager, and within the CG/l relationship, the Little might behave in a way akin to regression, with behaviors potentially associated with their identified ‘age.’ This is sometimes referred to as accessing ‘Little Space.’ This should be differentiated from pedophilic fantasy in that the satisfaction is not derived from the fantasy of an adult having a sexual relationship with a child, but rather the Caregiver is helping to hold a co-created space for the Little to express themselves freely, to allow them to access innocence and curiosity. Additionally, sexual activity does not generally happen when the Little is in Little Space.

Age play also differentiates from incest fantasy in that for individuals who assume these roles, the satisfaction comes from the sense of being able to nurture or provide nurturance, not the idea of fantasy related to biological relation. This is evident in the terms used. For example, the submissive person might be called the ‘little’ or ‘girl/boy,’ not ‘child/daughter/son.’ In conjunction with this, the ‘caregiver’ or ‘daddy/mommy’ may play a variety of roles as well. In the case of Kai and their partner, Kai’s partner saw the ‘daddy’ role as that of a protector, teacher, disciplinarian, and nurturing support. Kai and their partner used the language of Daddy Dom/little (DD/l). As with any client-centered care, it always makes sense to allow the person in the relationship to tell you the language that they want you to use for it.

There is limited research about this style of relationship, and yet, many who are in CG/l and other iterations of BDSM relationships report experiencing safety, healing, opportunities for exploration, among other therapeutic benefits.1,2,3 Despite the reported strengths of CG/l relationships, many clients I have worked with have experienced stigmatization by behavioral health providers toward the practice of CG/l and other BDSM relationships. Individuals who are open about age play in online forums are often labeled by people outside their community as deviant. They experience stigmatization from outsiders despite their ability to demonstrate highly nuanced and reflexive responses to questions about their sexuality. Many individuals in age play and other BDSM-related communities also show high levels of emotional literacy and clear understanding and communication of boundaries and consent—often more so than the general population.

Shifting Perspectives and Reflection

Providers can already be quick to pathologize client sexual practices, and this is especially so when an individual has identified that they experienced sexual trauma. Providers often do this without considering the strengths and benefits of sexuality in client healing. Rather than assuming that sexual practices are pathologically derived of trauma, a powerful shift in perspective is to consider how sexual practices are actually healing.

One of the ways we can reduce the likelihood of unintentionally harming clients when discussing issues of intimacy and sexuality is to be self-reflective. We would propose that while we should be asking our clients to reflect on their experiences of sex and sexuality, we must also turn inward and reflect on our sexual landscape and how it was shaped. I would invite my fellow clinicians and anyone reading this to consider the following reflection questions as a gateway to greater comfort when talking about sexuality in therapy spaces:

1. Where did I learn about sex? What messages did I receive about it growing up and from whom? What sensation-based and emotional language best describes my reaction when I think or talk about sex? What is happening in my body as I consider a reflection question about it now?

2. Have my sexual practices or orientation changed over time? If so, how have they changed? What factors might have been associated with the ways that my sexual practices have changed or have stayed the same?

3. How did my training/education address the topic of sex and intimacy?

4.What messages did I get about masturbation? About BDSM and other non-traditional sex practices? About polyamory? Where did these messages come from? How might my understanding of these things influence the way I address them in my clinical practice?

Conclusion and Recommendations

If you have done your self-exploration and are hoping to feel more comfortable and confident in broaching topics related to intimacy and sexuality with clients, the second and third authors have developed a MI infused training toolkit for having conversations about sexuality and intimacy that may be a helpful resource.4  MI prizes empathy and non-judgement and suggests microskills of asking open-ended questions, providing affirmations, reflections, and summaries to create space for clients to share their lived experience. For example, in the above case study, open-ended questions could be used to find out: What would an ideal intimate relationship look like for you? What are the parts of your relationship that you most enjoy and where, if at all, would you like to make changes? The use of affirmations may inspire your clients via your work of pointing out strengths rather than labeling and pathologizing. We cannot overstate how crucial affirmations can be when done genuinely and specifically. For example, just letting clients know you appreciate their willingness to share information about their relationships or affirming the importance BDSM plays in their relationships, can demonstrate non-judgement while showing clients you consistently see their strengths.

Reflections and summaries of what a client has expressed demonstrate that you are deeply listening to the information clients are sharing. A wonderful byproduct of this more mindful way of interacting is that it relieves the pressure from the behavioral health provider to achieve the unrealistic standard of being an objective expert. Instead the focus is on seeing the client as the expert in their own lives, learning how they see their situations. There is a fine balance between asking clients to educate us about their lives and experiences and asking them to educate us about topics such as BDSM. If topics emerge in these conversations that you are unfamiliar with, there are plenty of outside training opportunities on these topics.

The “righting-reflex,” a concept in MI that refers to our natural instinct to correct, give advice without permission, direct, provide warnings when we perceive danger, is one of the quickest ways to signal that you uncomfortable with the topics of sexuality, intimacy, and gender. Without intending to, this reflexive impulse can wall off significant domains of your clients’ lives (not just sexuality).

We suggest a ‘yes, and’ approach to helping clients heal with cultural sensitivity to their sexualities. Reflective work does not have an end point. It can (and sometimes must) happen in parallel with skill building and education. In the spirit of trusting the client’s wisdom in therapy space, we trust your wisdom with regard to an assessment of where your edges are and how you might move beyond them. For some, the temptation to jump to education in lieu of self-reflection might arise. For others, it might feel tempting to remain in self-reflection without seeking education. We encourage the reader to have a willingness to turn your attention to your own processes with a curiosity and willingness to reckon with where your stuck points might be, as well as look to the leadership of those with lived experience rather than relying on the limited lens of mainstream clinical training alone.





References

1.      Ortmann DM, Sprott RA. Sexual Outsiders: Understanding BDSM Sexualities and Communities. Rowman & Littlefield Publishers, 2012.

2.      Rulof P. Ageplay: From Diapers to Diplomas. The Nazca Plains Corporation, 2011.

3.      Tiidenberg K, Paasonen S. Littles: affects and aesthetics in sexual age-play. Sexuality & Culture. 2019;23(2): 375-393.

4.      Tennille J, Bohrman C. Conversations about intimacy and sexuality: A training toolkit using motivational interviewing. Temple University Collaborative on Community Inclusion for Individuals with Psychiatric Disabilities website. http://www.tucollaborative.org/sdm_downloads/sexuality-and-intimacy-toolkit/




Biographies

Erin Hipple, MSW, MA, LCSW, Doctoral Candidate is an Assistant Professor at West Chester University and a trans, queer, polyam, and kink affirming trauma therapist. They use liberation-based, healing-centered frameworks in their teaching, therapy, and activism to help people think creatively, center joy + pleasure, anchor into their inner wisdom, and connect with each other in movement toward justice. Their current research examines activism, self + community care practices, and how these practices interact with larger systems of social service provision.

Julie Tennille, MSW, PhD, LSW, is an Associate Professor in the Graduate Social Work Department at West Chester University. Julie is Principal Investigator and Project Director on a Health Resources Service Administration Behavioral Health Workforce Education and Training grant focused on Integrated Care in medically underserved communities, a member of the Motivational Interviewing Network of Trainers (MINT) and conducts research on the role of intimacy and sexuality in mental health recovery.

Casey Bohrman, MSW, PhD, LSW, Associate Professor in the Graduate Social Work Department at West Chester University. Casey is a member of the Motivational Interviewing Network of Trainers (MINT). Casey has worked in various areas of the mental health system from residential settings, to case management, to mobile crisis. Her areas of scholarship focus on recovery, harm reduction, structural violence and carceral abolition.

Contact Information

Dr. Julie Tennille

West Chester University of Pennsylvania

Graduate Social Work Department

jtennille@wcupa.edu

267-968-317